And of course, there is always a lot to say
about the complex relationship
between the land of North America/Turtle Island, the first people who came here over 10,000 years ago, and the more recent immigrants to this continent.
The “Thanksgiving Address” begins (p. 107):
Today we have gathered and when we look upon the faces around us we see that the cycles of life continue. We have been given the duty to live in balance and harmony with each other and all living things. So now let us bring our minds together as one as we give greetings and thanks to each other as People. Now our minds are one.
The recitation continues, thanking Mother Earth, the Waters, the Fish, the Food Plants, the Medicine Herbs, the Trees, the Animals… there is truly so much for which we should express our gratitude.
Research published last year
suggests that livestock, particularly draft animals, also appear to be at the root of extreme inequality. The inequality introduced by farming in the civilizations of the Americas stabilized at a fairly low level, but climbed dramatically in European and Asian civilizations. One explanation for this is the inheritabilty of livestock herds, allowing the rich to ensure that their children and grandchildren will be even richer, growing slight inequities of initial fortune into huge inequities of power and status in a reinforcing feedback loop. (And don’t even get me started on the horrors and ecological devastation of factory farming
Once again we are reminded that inequality, complexification and technological progress are not “normal” in the sweep of humans’ tenure as a species
. About 96% of the time humans have been Homo sapiens
(probably more than 200,000 years), and among the vast majority of independent human cultures that were still intact a few hundred years ago, we’ve been low-complexity foragers with “stone-age” technologies and no “permanent” settlements. Those are very successful, old-growth cultures. High-complexity cultures generally adopt a rapid expansion, weedy model of growth and invasion (even our choice of grain-based agriculture reflects this) – but there’s no evidence yet that such things can be built to last more than a millennium or two.
So, one of the things you may be grateful for this holiday season is the opportunity to live at a time of such amazing social and technological complexification that we are able to investigate and consider the differences between old-growth cultures and weedy ones via nigh-instantaneous information access. Or, you know, you could be grateful for other stuff that’s maybe more pleasant: trees, dolphins, stars, rainbows, truly kind people…
Oh, but don’t forget Buy Nothing Day, or even go for a Buy Nothing Christmas, and have a Happy Thanksgiving despite everything!
[Yes, some of the above is cut and paste from previous posts… if one must self-plagiarize, I suppose one should at least acknowledge it 🙂 ]